A Time magazine article from 1996 nominated political philosopher Leo Strauss (who died in 1973) as one of the most influential and powerful figures in Washington. Strauss was regarded as the inspiration for Newt Gingrich's steamrolling political movement. He has since been cited as the ultimate source of our war in Iraq, since former Deputy Defense Secretary Paul Wolfowitz was a student of a student of Strauss's at the University of Chicago. An article by one libertarian writer labels Strauss the "fascist godfather of the neo-cons."

What, then, to make of these recent claims by Yale political philosopher Steven B. Smith (from his 2006 book Reading Leo Strauss): "Throughout his writings, Strauss remained deeply skeptical of whether political theory had any substantive advice or direction to offer statesmen. . . . The idea that political or military action can be used to eradicate evil from the human landscape is closer to the utopian and idealistic visions of Marxism and the radical Enlightenment than anything found in the writings of Strauss."

A helpful introduction to Strauss's ideas appeared last year in an article entitled "The Secret of Straussianism," by Richard Sherlock, published in the journal Modern Age. A reading of this article is the latest MARS HILL AUDIO Reprint, available as an MP3 download from the MARS HILL AUDIO website (marshillaudio.org/catalog/reprints.asp; sorry we can't insert a clickable link here, but the server is being goofy). In addition to a survey of Strauss's method of reading classical, literary, and political-theoretical texts, Sherlock also examines his posture toward religion. Read by Ken Myers, the 36-minute reading sells for $3.

This Reprint is the tenth in a series that covers such various topics as the novels of P. D. James, the life of William Wilberforce, the penetrating insights of Leszek Kolakowski, the importance of manual labor, and the necessity of reading the classics. Audition listeners may want to expand the range of their aural fixations by downloading some of these unique Audio Reprints.

Since the publication of the book that made her a celebrity intelllectual, Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), Camille Paglia has been focusing attention on connections within the fabric of Western culture that are often ignored or denied. This has earned her a bundle of suspicion from across the political and ideological spectrum. So, for example, when she writes that "the route to a renaissance of the American fine arts lies through religion," she will no doubt frighten leaders in the arts while flummoxing many American religious leaders, who can't imagine why we ought to bother reviving the fine arts.

Paglia's assertion launched an article in the Spring/Summer 2007 issue of the journal Arion: A Journal of Humanities and the Classics (published at Boston University). The bulk of the article is a whirlwind survey of the history of the contentious if sometimes fertile relationship between religion (mostly Christianity) and the arts in America since the Puritans, with sections on literature, the visual arts, and music. Noting that the art world and the Church world virtually ignored each other for most of the twentieth century, she then discusses the "culture wars" episodes of conflict in the 1980s and 90s (the Mapplethorpe controversy, etc.), most of which were about morality, not art or religion. . . .

Read more about this article on the MARS HILL AUDIO website.

Many of our listeners to the MARS HILL AUDIO Journal were intrigued about the features on volume 82 about Philip Rieff. Anyone interested in knowing more about Rieff before committing to the diffficult task of reading him will be assisted by a pithy summary of Rieff's ideas written by critic George Scialabba, which appeared in a recent issue of the Boston Review.

The occasion for Scialabba's article is the posthumous book by Rieff called Charisma: The Gift of Grace and How It Has Been Taken Away from Us. Rieff draws on (and disputes) Max Weber's idea of charisma, which was in Weber's formulation a form of authority. Rieff insists that there can be no charisma in Weber's sense apart from some sense of sacred order; "no charisma without creed" is how Rieff summarizes his view.

Philip Rieff always maintained that the point of culture was to provide authority, to set limits against which individuals could come to understand the world and their place in it. But the crisis of modernity is specifically the loss of the plausibility of any authority. . . .

Read all of this brief essay by MARS HILL AUDIO host and producer Ken Myers.